Few things are as attractive to the eyes and pleasing to the taste as fresh, sweet fruit. This was not a teaching for the unbeliever, but a warning to those that are born-again, that if we are to be fruitful in our Christian life and honour our Father in heaven, we will abide in Christ and bring forth much fruit. And does this mean that, in some sense, it is up to ME to keep me in God’s family? I say this for two reasons. 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. John 15: 1-27: Verse 1: "I am the true vine, and my Father is the vinedresser." A branch that falls to the ground, and no longer abides in the vine as a living part of it, cannot bear fruit, so neither can ye except ye abide in me. Abiding in the vine means receiving and believing and trusting in the words of Jesus. . While most of Israel would reject Him, Jesus wanted His own disciples to understand that HE, and not Israel was the True Vine to Whom they must remain attached. It is a general maxim in heaven that god is in every man whether evil or good, but that man is not in god, unless he lives according to order; for the lord says, That he wills that man should be in him, and he in man, John 15:4. Abide in Me, and I in you. People pass vineyards as they walk from place to place. Download. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. Jesus says in John 15:1–2, “I am the true vine, and my Father is the vinedresser. There was never a time when he did not exist. We are being cared for both internally by Christ’s life coursing into us by the Spirit and externally by the providences of a loving Father who knows how to discipline his children to make them very, very holy. Download PDF. It is believing the truth of His Word with an unshakable assurance. This passage relates to the themes of the rest of the farewell discourse and indeed the other writings of John (which will be elaborated further in this paper). καθὼς τὸ κλῆμα … μείνητε [or μένητε]; illustrating by the figure the necessity of the foregoing injunction. A FULL CLUSTER OF grapes, chilled and dripping with water. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. Such a thought staggers the imagination – that Christ loves each one of us as dearly as the Father loves Him – and the Father loves each of His blood-bought children with the same depth of love that He has for His only Begotten Son. Yes, I am the vine; you are the branches. John is sailing sky-high: are … Fouth, abiding proves whether the attachment to the vine is coursing with life or is merely artificial and external. To abide in Christ is a cleaving to Him, in love. Could you give a brief, APJ-length overview of John’s theology of abiding in Christ?”. John 15:4, NASB: "Remain in Me,and I in you. Thursday, October 4, 2018 [Jesus said,] "Remain in me, and I will remain in you. It means receiving the love of Jesus for the Father and for his people and the joy that Jesus has in the Father and in us. John 14:1-4 is all about trust. The word of the Lord enduring for ever, the joys that flow from it, and are founded on it, do so too.(2.) Jesus Talks With a Samaritan Woman. He is author of. I mean the challenge to give a theology of abiding in ten minutes. (JOB-study 15). Jesus explained that He was the True Vine and His Father was the husbandman, Who prunes away the unfruitful branches so that new growth - new believers can begin to grow and flourish - Jew and Gentile alike would be branches that would grow on the True Vine, and together they would become the Church - at Pentecost. Jesus, The True Vine: An Exegesis of John 15:1-5. Today’s question comes from Kasey in Oregon. John makes it clear that "If we love one another, God abides in us, and His love has been perfected in us. But I sometimes find myself a little puzzled and — if I’m honest — a bit disquieted by John’s teaching on ‘abiding.’ In particular, I think of the opening of John 15 and much of the material in the letter of 1 John. Vineyards are familiar to Jesus’ disciples. Jesus' teaching on the vine and the branches isn't like most of the parables in the Synoptic Gospels, which are usually stories with one or more spiritual points. If Jesus had wanted to he could have given them a play by play account of the next 24 hours…arrest, trial, beating, crucifixion, and death. The metaphor in John 15 is of a vine and its branches. Here is a helpful exposition of the text from DA Carson, from his The Gospel according to […] 37 Full PDFs related to this paper. Already you are clean because of the word that I have spoken to you. The grapevine was a symbol of Jewish national life. TCR 70. 5 “I am the vine; you are the branches. The image, of course, has an Old Testament history with the vine used as a metaphor for the people of Israel, in both positive and negative ways. Commentary on John 15:1-8 View Bible Text In the promise of an “abiding” presence God’s Easter people find not some abstract speculation about a distant or imaginary Trinity, but an invitation to experience the Father, Son, and Holy Spirit as a saving and liberating presence in the midst of our day-to-day world. We who live in California are surrounded by vineyards. The pictures of Christ as the true Vine, is a very precious concept to most believers. Ultimately, these questions are of little significance to the meaning of John 15:1-17. These 17 verses aren't long, b… Second, Jesus gets very specific about what is flowing between the vine and the branch. Commentary on John 15:1-8 (Read John 15:1-8) Jesus Christ is the Vine, the true Vine. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.” (John 15:1–4) Future Grace. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me." Abiding in Christ. It means sharing the joy, the love, the words with Jesus. The branches are being cared for (to make them maximally fruitful) both by internal life flowing to us from the vine and by a vinedresser, who with his very painful scissors or saw cuts us and hurts us, so that by these painful providences in life we experience the fullest possible impact of the inner life of Christ. This is huge. Christ's teaching was to those who believe in Him - those who were saved by grace through faith in Him. Without Him, we will become as unfruitful as those who rejected Him 2000 years ago. In John 15, Jesus describes himself as the true vine and his Father as the vinedresser. What Does John 15:4 Mean? Jesus, The True Vine: An Exegesis of John 15:1-5. If a Christian fails to abide in Christ, he will live a defeated life and suffer loss of reward, in the ages to come - saved, yet as though by fire. Let’s see what we can do. In other words, we are not dealing here with something marginal or optional. … The Transfiguration gives us a profound peek into a father’s love for his son. Just as the branch cannot bear fruitof itselfbut must remain in the vine, so neither can you unless you remain in Me." And using the familiar symbol of a vine He identified Himself as the True Vine. First, I think the essential meaning of our active abiding is the act of receiving and trusting all that God is for us in Christ. The true vine was a way to contrast Jesus with Old Testament Israel… Now this is what provokes Casey’s question about perseverance or eternal security. For centuries, Israel had been an unfruitful vine, and only days before His crucifixion, Jesus taught the parable of the tenant farmers who killed the son of the vineyard owner - prophesying His own rejection and death which would be instigated by the priests and Pharisees who were looking for a way to arrest Him and were plotting His death. I. The Analogy – John 15:1. Happy Friday to everyone. No we can’t. Now, In John’s understanding of abiding, the answer is no. That’s number one: abiding is believing, trusting, savoring, resting, receiving. “Dear Pastor John, I have been a Christian, a Bible student, and a Bible teacher for many years. Thus we are particularly well situated to understand something about the culture of the vine, how it grows, and how it produces fruit. He is the One who was there ‘in the beginning’ – before everything else. Finally, the goal of abiding is the glory of God. But they went out, that it might become plain that they all are not of us.”. Jesus continues His discourse in John 15:1 saying, “I am the true vine, and My Father is the vinedresser.” Before I continue any further, I need to explain something about the cultural context of this statement so that you will understand its significance. I think 1 John 2:19 is a description in the church of what it means that certain branches are broken off. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. Download Full PDF Package. We are at first in nature, possessed merely of the powers of nature, as understanding, will, affections; but we must be in grace, which raises us above nature, purifies all our faculties, and directs them to a proper end. He could have laid it out in so much detail that they would have … John 15:4. If a branch remains or abides attached to the vine in such a way that it is receiving all that the branch has to give, then that is a picture of what John means by believing or trusting Jesus. This is amazing. First, in John 10:28–29, he says, quoting Jesus, “I give them eternal life, and they will never perish, and no one will snatch them out of my hand. What view of ultimate reality can bear the weight of the reality you live with every day. 1 John 4:15, ESV: "Whoever confesses that Jesus is the Son of God, God abides in him, and he in God." Can we be born of God — can we be authentically, in a living way, united to Christ and truly Christian — and lose our salvation? In John 15:5, Jesus says “Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” What is the “fruit” that Jesus has in view here? "Abide in Me, and I in you. Nothing of any lasting value will come from us. Most people in the world have no experience of lasting joy in their lives. That is, abiding and fruit-bearing confirm us. 'The Secret of Fruitfulness' — John 15:4-5. The words of our text are some of the most familiar words in the Gospel of John, but this does not necessarily mean they are well understood. Jesus knew how important it was for His disciples to be clear about their relationship to Himself. Have You Considered Satan? John says, “Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15:5). Now pruning means cut. Abide in me, and I in you. Jesus draws our attention to a fruitful vine and then provides two primary applications for us to learn from -- pruning the branches and abiding in the vine. 4 Now he had to go through Samaria. Those who remain in me, and I in them, will produce much fruit. John 15:6 says, “If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.” Earlier (in John 15:1–2), John says if anyone doesn’t bear fruit, he’s taken away. As the branch cannot bear fruit by itself, unless it abides … "Abide in ME," He told them. We’re on a mission to change that. All of our resources exist to guide you toward everlasting joy in Jesus Christ. Jesus wanted them, and us, to be fruitful branches. All Christians are branches of the true Vine, for all are taken out of Adam and placed into Christ. Cory M Marsh. Let’s just go there with six points. John’s Gospel for this Sunday moves into an agrarian mode by focusing on vines and the vine grower. Here, as in Jesus' discourse on the Good Shepherd (10:1-18), we see an extended metaphor. 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